[14 And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.] [The Word Who always WAS GOD], was with God, and He came to be flesh. The Incarnation. [In carne = in flesh]. In flesh He came to be. Same word, the verb for genesis, came to be something else. We say He “took on” flesh. He didn’t cease to be God or change His divine power or eternal essence in any way. Christ TOOK ON flesh. John gives us another mind-blowing truth. THE great Enigma. How does the immutable infinite take on the finite? How does the Eternal robe Himself in a “mortal” body? Lungs filling with air, heart pumping blood, legs walking, hands holding. The Word came to be flesh. It’s one of the great antinomies of Christianity, where two things cannot both be true, but somehow must both be true. A riddle for the ages.
And THEN He dwelt among us. Literally, He tented in us. Jesus camped out, in our midst. Of course bodies are tents —> not permanent dwellings [2Cor. 5:1-2 For we know that if the earthly tent which is our house is torn down, we have a building from God, a house not made with hands, eternal in the heavens. For indeed in this house we groan, longing to be clothed with our dwelling from heaven,]. So… the King of Glory basically came and [lived in a tent]. God with us. But there is another amazing beautiful picture here, because the place where God had lived among His people, His shekinah glory, was literally a tent. [The Tabernacle] was a really big, very special tent. “The Tent of Meeting”. THE place where the people of God encountered the presence and power of almighty God Himself. [THE God•send]…
AND WE SAW HIM! John says, He tented among us! He showed up and lived in our midst. We had a front row seat! Maybe we wouldn’t have believed it if we didn’t see it with our own two eyes. [The Word became flesh…] [1John 1:1 What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life...]. We saw Him, we touched Him. We beheld Him. John loves this word, behold. It gives us our word, theater. Theatrical. Something to notice, and watch. We noticed it. Cuz it’s possible for something to be in your field of vision and you [don’t see it]. Not really [Matt. 13:14 “In their case the prophecy of Isaiah is being fulfilled, which says, ‘YOU WILL KEEP ON HEARING, BUT WILL NOT UNDERSTAND; YOU WILL KEEP ON SEEING, BUT WILL NOT PERCEIVE]. We beheld Him.
And what exactly did we behold? We saw His glory. We saw exactly what you’d expect if God showed up in human flesh. Glory makes you say, [whoa]. Talk about noticeable. Breathtaking goodness, greatness that is so good it’s hard to describe. Pictures and words don’t do it justice - you know that kind of extra-ordinary? Beauty. Majesty. But THIS goodness, THIS glory - it was on another level. Jesus came to be that Place where people encounter the presence and power of almighty God Himself. God with us. He camped out, WITH US! We saw His glory. [Like Moses, we need to turn aside…!]
When John says WE saw His glory, I think he’s recalling the Mount of Transfiguration. The [unforgettable sight] he and his brother and Peter beheld up on that mountain… [Lk 9.28-36]. John is the only Gospel writer who was actually on that mountain, and (strangely) he’s the only one who does NOT mention it. Except I think here. We SAW it. Up on that mountain. We saw His glory. Glory. As of the only begotten of the Father.
The Only Begotten of the Father. Only begotten. I.e., there is no other. This word describes a parent who only has one child. Only begotten means there are no others. The word is [mono-genes]. That which makes God God, which is peculiar to His makeup, the “divine DNA”? Jesus - and NO ONE ELSE - has the same DNA, the exact same essence. The same glory. And He always has. Divinity. Eternal. Holy holy. Almighty. God. Enigma. People bear God’s image yes, and He adopts us into His family as sons and daughters when we believe in Jesus yes, but Jesus is the only begotten God. There are no others. There is no one else like Jesus.
And this Word, Who was God, DID become flesh. Somehow - God the Son was conceived by God the Spirit in the womb of a young Jewish virgin. Somehow. And He lived, He tented among us. For a season. Took on flesh. He got tired. He got hungry. He had to use the bathroom. He got splinters. He bled. He was tempted. He was rejected and disrespected. He was mistreated and misunderstood. He felt everything that we feel - in the flesh. He knows. He can sympathize [Heb. 4:15 For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.]. Jesus feels what we feel. What is it you’re going through? He knows. He knows how you feel. He knows what it feels like. He sees you, struggling up that hill. He is with you. Emmanuel - God with us.
Perhaps you’re not struggling like that so much in this season (give it a minute…?). Maybe it’s everything around you. Maybe it’s those people around you? Jesus was around all kinds of annoying people. All kinds of brokenness. Think about how messy people are. Think about this holy eternal Son of God, taking on flesh, and camping out in the midst of all our messiness. John says, we saw it all. Front row seat. But when we looked at Him, when we beheld Him, we saw Glory. The breathtaking goodness of God. We saw Love. We saw Perfect Patience, and loooong suffering. We saw great Kindness. True Compassion and caring. We saw Full Mercy, and gentleness. We saw total Faithfulness. We saw righteous Zeal. We saw power, and holiness. He camped out with us. He took on flesh. Subject to ALL the same temptations that we are. Jesus was IN the flesh - BUT He never gave in to the flesh. He related to ALL the messiness around Him in ways that showed off the great goodness of God. He could enjoy all the good things His Father had given, but they did not consume Him. Zeal for His Father consumed Him. Somehow He never took His eyes off the Father. And when our eyes were on Jesus, John says, they saw glory. We saw His glory.
[15 John testified about Him and cried out, saying, “This was He of whom I said, ‘He who comes after me has a higher rank than I, for He existed before me.’”]. John the Witness repeats this exact phrase in v. 30. John the author includes it twice - so this must mean something. We don’t want to hurry past it.
Literally, the One coming [BEHIND me, has come to be IN FRONT OF me, because BEFORE me HE WAS]. He WAS. This is where John started us out, the very first thing he said about Jesus - He was. [In the beginning The Word WAS]. He always WAS. And THIS gets Jesus to the head of the line. IN Front, front and center. For all of history. For all humanity. For you and me and Bobby Lee.
The preexistence of Christ - “He WAS” - establishes the preeminence of Christ. He must come to be first because He came first. He must come to be first because He was. In the beginning. And before the beginning - He was. Always was. And one reason then that the preexistence of Christ becomes so central to John our author is, it was central to John the Witness. It’s the first thing John writes about - and it’s the first thing we see John the Witness talk about. The One coming behind me HAS come to be in front of me. He must come first. He must increase - in your heart and my heart - and every heart. Every knee will bow, and every tongue will confess, that Jesus Christ is Lord. He is first. He must increase… May that be true in our lives and hearts - and in our world...