Last time we met Jesus’ first “God•send”: Andrew, who went and told his brother Simon-Peter about Jesus (JTW told Andrew/John, they trusted him, but Jesus said to them, "Come and you will see" - 5 words and they were all in).
Today we meet Jesus’ 2nd God•send: [43 The next day He purposed to go into Galilee, and He finds Philip. And Jesus says to him, “Follow Me.”][=walk the same road] This appears to be Day 4 [cf v44]. In the Gospels, after P/A and J/J, Philip is always mentioned next. The 5th apostle. And Philip shows up several times in John’s book. He is the first one (only one in John?) that Jesus “seeks out” [did He seek Andrew/John? Lk 19.10 - Jesus is always seeking each of us]. But why Philip? What is it about Philip? He probably knows Andrew and Peter. When [the 5000] are hungry, Jesus turns to Philip. But his biggest mention might be right here [45]. Philip is a God•send, just like Andrew. Philip brings Nathanael to Jesus. Philip hits the ground running, pointing people to Jesus. Why? “Come and see…” - Philip sees right away that Jesus is so good, so worth it.
Now, what about Nathanael? We’re not sure who he is. None of the [other Gospels] mention a Nathanael. Most think he’s Bartholomew [=son of Tolmai]. But it doesn’t matter, cuz Jesus knows. HE knows who Nathanael is. As we’re about to see, Jesus knows everything about Nathanael, even before Philip brings Nathanael to meet Jesus. And Jesus knows everything about each of us.
The first thing we see about Nathanael is he’s a skeptic. Or perhaps simply a realist. Philip says the Messiah they’ve found is from Nazareth. And Nathanael is skeptical that ANY good thing could come out of Nazareth. [46] For good reason. Nazareth was generally despised. Commentators variously mention that it was known for housing a Roman garrison - that’s strike 1. Some say that the Jews in Nazareth were known for throwing garbage in the streets (forcing the Romans to march through garbage - but thus it was a city of garbage - [slime, filth, putrescence]). Nazareth also had a reputation of being immoral. But so to call someone a Nazarene was a slam. So for unbelievers, referring to Christians as the “sect of the Nazarenes” was likely more about disrespect than it was about identity or geography. A good translation would be, Is it possible for any good thing to be out of Nazareth? [BTW, Where are you from? What’s your place of origin? What’s your backstory? Are you skeptical that the Lord could make something good come from there, from that?]
Nathanael’s comment actually speaks to one of the bigger questions we have in the Gospels. Matthew mentions that Messiah would be called a Nazarene [Matt. 2:23 …This was to fulfill what was spoken through the prophets: “He shall be called a Nazarene.”]. But not ONE OT prophet mentions this. The prophets do give us not a location but a description. To call someone a Nazarene meant they were to be disrespected, rejected. Matthew is saying, this is what the prophets [plural] say about Messiah [Is. 53:3 He was despised and forsaken of men.]. Can anything good come out of that forsaken place? Nazarenes were despised. [still are] [But Philip's words echo: Come and see…!]
So, yeah, Nathanael is a skeptic - but to his credit, he is willing to come and see! And he IS a spiritual person [47-48]. Where does Jesus see him? “Under a fig tree” What do people do under a [fig tree]? Dodge falling figs? Well in those days one thing people did under figs trees was to meditate. But there’s more going on here… Jesus first says, behold, an Israelite in whom is no guile/deceit. Okay - for sure, Jesus would certainly know that about a person. But Nathanael doesn’t know who this Nazarene is, so he’s like, how do you know me? Literally, from where do you know me? Have we met? How would you even know anything about me?
And Jesus is like, before Philip called you, I saw you, you were sitting underneath that fig tree. Jesus always sees us. And right out of the gate Jesus has blown Nathanael’s mind. Whoa. [49] Look at his response: You ARE the Son of God. You ARE the King of Israel. Why such an EXTREME declaration? Now, maybe someone would respond that way, just by Jesus saying, yeah, I saw you in that place. But there’s something more amazing going on here. Jesus begins by saying, behold, check it out - an Israelite in whom there is no deceit. A son, a descendant of Israel. UNLIKE Israel/Jacob himself, who started out as a notorious deceiver. I think Jesus is saying, not only did I see you under that fig tree, meditating - I know what you were meditating on. You were thinking about Jacob the Deceiver, and about the scene in [Gen. 28:12-14 (Jacob) had a dream, and behold, a ladder was set on the earth with its top reaching to heaven; and behold, the angels of God were ascending and descending on it…]. Jesus uses the same exact phrase in [51], describing this ladder reaching up to heaven. I think this is why Nathanael is so convinced of Jesus’ identity when Jesus describes him as having no deceit when He saw Nathanael under the fig tree. Jesus knows what we’re thinking.
Just like the Lord did with Jacob, already Jesus has twice looked at people and looked beyond the surface, beyond their current reality, beyond their mess, beyond their past, and looked at the miracle God made them to be. At the work of amazing transformation He wants to do in their life thru Christ. Simon, you are rash and impulsive - but you are going to be like a rock. Nathanael, you speak your mind - but God is going to take your honesty and make you a true heir of the promises of Israel. And God wants to work His glorious transformation in us too! “Seeing” Nathanael I think is the first REAL miracle from Jesus (unless you count the fulfilled prophecy(ies)?). And THIS miracle turns Nathanael from skeptic [Nazareth?] to believer [Son of God/King of Israel - Ps 2].
1) Jesus says, I see you, I know what you’re thinking, I know what you’re doing. And wherever you are, I know what you’re going thru. And you may be wondering, well then why doesn’t He do something about it? He is. He is. But Jesus lives on Heaven Standard Time [clock vs hourglass][patience! 2Pet 3.9]. He is patiently working a greater weight of glory than you and I can even imagine. [2Cor 4.17]
2) Jesus tells Nathanael, you think THIS is amazing? Truly, truly, you are gonna see greater things than these. John in his book gives us 25 double trulys from Jesus. Verily-verily. Truths to be believed even tho at first they sound incredible [Greek: Amen, Amen]. Amen is the Hebrew word for truth [Is. 65:16 “Because he who is blessed in the earth will be blessed by the God of truth; and he who swears in the earth will swear by the God of truth; because the former troubles are forgotten, and because they are hidden from My sight!][In Hebrew: "God truth" = elohim amen]. This is the first time Jesus drops this "Truth Truth" phrase - [51]. Truth, truth, Nathanael - this is going to sound incredible, but this is SO true, so believe this: you are actually going to see angels ascending and descending on the Son of Man. Jesus is certainly saying, stick with Me and you’re gonna see glory. But He’s also saying, that [ladder] you were thinking about under that tree, the one that Jacob saw in his dream, even tho he was so deceitful? Angels ascending and descending? That stairway to heaven, so to speak? Nathanael, you’re gonna see angels ascending and descending on ME. Cuz in truth, I AM the Ladder. I’m the (stairway)Way to Heaven. Jacob the deceiver was given a glimpse of Me; I’m his Descendant in Whom all the families of the earth would be blessed. Now you’ve seen Me in person. And you’re in for glimpses of greatness…! Jesus is the Way to Heaven - and the Way to glimpse greater things. This is Who John is showing us - the [Word Who was God], Who is the Life and Light of Men, the Lamb of God Who takes away all our sin, the one and only Son of God. He is the Ladder - and if we want to see greater things, if we want to see Heaven - we look to Him.
Verses to reference:
2Cor. 4:17 For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison.
Acts 1:13 Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James.
Matt. 10:2-4 Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; and James the son of Zebedee, and John his brother; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; 4 Simon the Zealot, and Judas Iscariot, the one who betrayed Him.
Mark 3:16 And He appointed the twelve: Simon (to whom He gave the name Peter), 17 and James, the son of Zebedee, and John the brother of James (to them He gave the name Boanerges, which means, “Sons of Thunder”); 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot; 19 and Judas Iscariot, who betrayed Him.
Luke 6:14 Simon, whom He also named Peter, and Andrew his brother; and James and John; and Philip and Bartholomew; 15 and Matthew and Thomas; James the son of Alphaeus, and Simon who was called the Zealot; 16 Judas the son of James, and Judas Iscariot, who became a traitor.
Summary ordered listings of the Apostles in the Gospels/Acts:
Matthew Mark Luke Acts
Simon Peter Simon Peter Simon Peter Peter
Andrew James bZ Andrew John
James bZ John James James
John Andrew John Andrew
Philip Philip Philip Philip
Bartholomew Bartholomew Bartholomew Thomas
Thomas Matthew Matthew Bartholomew
Matthew Thomas Thomas Matthew
James bA James bA James bA James bA
Thaddeus Thaddeus Simon Z Simon Z
Simon Z Simon Z Judas bJ Judas bJ
Judas I Judas I Judas I Judas I