Thursday, February 25, 2021

1John 2:18-23 - "Antichrist"

Last time we looked at the "want" of God.  What God wants.  The one doing the want of God remains forever.  Then there is the one who is NOT doing the want of God.  Let’s talk about that…


1John 2:18-23a

Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour. They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be shown that they all are not of us. But you have an anointing from the Holy One, and you all know. I have not written to you because you do not know the truth, but because you do know it, and because no lie is of the truth. Who is the liar but the one who denies that Jesus is the Christ? This is the antichrist, the one who denies the Father and the Son. Whoever denies the Son does not have the Father;


Last hour - 2x

Antichrist - 3x

Denying (Christ/the Son) - 3x

Know - 4x

Us/we - 6x

Christ - 8x


The point being, even though John is touching on some very weighty and significant truths here in this section, he has not at all departed from this idea of family.  He takes these heavy concepts of last hour and antichrist and relates them back to this idea of family.  We are family.  It is the priority of WE.  Our WE-—ness.  One-ness.  One body.  Because of Christ.  We are we because of He.  Because of His Name.  The Name ON which, and BY which, we have been called.


And for John, what has happened to our WE?  To our family?  People have left.  Some people have left the family.  And THAT is not supposed to happen.  If they had been OF US, they would have remained WITH US, he says.  Family is forever.  Family doesn’t leave.  You will always be your parents’ child.  Your son/daughter will always be your child.  Your brother/sister will always be your brother/sister.  No matter how far he or she strays from home.  No matter how much damage they have done, no matter what bridges they have burned, family is family.  That was part of the point behind the lesson of the prodigal son.  He was still family.  


And here, as with the whole idea of loving our brother, we need to be really careful about how we project our own cultural/family values onto what John is saying here.  Our culture lets family go.  It’s ok to leave.  Leave your home.  Leave your spouse.  Leave your family.  Our civilized modern world has the luxury of being able to "go it alone", so to speak.  We can survive on our own.  We can (and do) cut ties with family.  We pay others to take care of our youngest and our oldest.  We can afford to live apart from one another.  Or so we think.  I’m not saying this is wrong per se, but this is not how most of the world lives.  Yes, there are many instances around the world where brokenness impacts the family.  But in most places outside of the west, Family stays together.  Family lives together.  Multiple generations.  It was true in John’s day.  In John’s mind, the norm is that family is forever.  Even moreso in the family of God.  The family of God stays together - or it should.  But again, here in the civilized west, the occident, the family does not stay together in the same way.  And the body of Christ often does not stay together.  Be it local assemblies, or the universal body of Christ - we have been splitting from one another for a thousand years - and for our "progressive" 21st century souls, it feels normal.  It is perfectly normal for the body of Christ to be split.  Schisms.  Fractures.  Yet your own physical body and mine will quickly inform us that in fact fractures are never normal.  Not ever.


But in this instance, these ones distanced themselves from us, John says, because they were at a distance from Christ.  One thing John is not suggesting that anyone who leaves a local assembly is leaving Christ.  That’s not what he is saying.  God moves some people on.  Increasingly so in our day and age.  God sends people out.  But again, normally and under most circumstances, family stays together.  It is the enduring and glorious dance of one-another.  But some of these went out, and it turns out they were not really IN to begin with.  They were not IN the family, because they were not IN with Jesus.  With the Word.  They are denying the truth about Jesus, that He is the Christ.  They are not doing the want of God - they were not ever really surrendered to that, not entirely interested.


The want of God.  The one doing the want of God remains forever.  Remains where?  With Christ, forever - no doubt.  The one in whom God is at work both to will and to work for His good pleasure will finish the race of faith, eyes fixed on Jesus.  Remains with Christ, for sure.  But also remains with the family - the want of God coming out and remaining/abiding in and journeying with our spiritual family - that is all part of it.  We stick together - especially when the going gets tough.


But John says it is the last hour.  The word is eschatos - meaning last.  Eschatology then meaning the study of last things.  Some devote much of their focus to the study and understanding of last things.  But let’s talk about that for a bit.  


These things have actually been discussed since the beginning of the church.  But the 20th century saw quite a bit of discussion on this topic.  Books were written.  Movies were made.  If you have devoted much time to consider this subject of eschatology, of last things, you are probably either very convinced about one particular position, or you have realized that there are actually quite a few different and differing positions, even within our own narrower evangelical tradition.  Time does not permit us to consider all of those in any detail - and I think if we take our cue from John we will only touch on it briefly and keep it in context.  This I think is a very important point for our current study.  John doesn’t spend much time at all here unpacking last hour and antichrist.


Briefly put, within conservative Christian circles, the discussion of last things centers primarily around the events associated with the second coming of Jesus Christ.  Jesus Himself said He was coming back.  And within this circle of conservative evangelicals, we have found general consensus around these points:

    • At some unknown future point, Jesus Christ will return in glory, bodily and personally
    • Up to that time. all human beings must undergo physical death and then enter some intermediate state appropriate to their spiritual condition (the exception being those who are alive when Christ returns)
      • Those who have trusted in the saving work of Jesus Christ will go to a place of breathtaking goodness
      • Those who have not will go to a place of punishment and torment
    • When Christ does return, the dead will be resurrected and consigned to their ultimate destination - heaven or hell.  There they will remain in an unalterable condition.


Admittedly, not even all evangelicals agree about these things.  But for John and these early believers, theirs was a question of WHEN was Christ coming back?  They saw Him and touched Him and journeyed with Him.  They beheld His glory.  They saw Him ascend, their best friend and Lord and Savior, and were assured by Him and by the angels that He was coming back.  He was coming back for them, and He was coming back as King.  Oh what a day that would be!!!  They couldn’t wait!  That great and glorious day was going to make all the hardship and tribulations of this life worth it all.  All of the brokenness and persecution, a thing of the past.  A distant memory.


Matt. 24:3-5   

“…what will be the sign of Your coming, and of the end of the age?” And Jesus answered and said to them, “See to it that no one misleads you. For many will come in My name, saying, ‘I am the Christ,’ and will mislead many.”


Matt. 24:9   

“Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. At that time many will fall away and will betray one another and hate one another. Many false prophets will arise and will mislead many.” 


Matt. 24:30-34 

“And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the SON OF MAN COMING ON THE CLOUDS OF THE SKY with power and great glory. And He will send forth His angels with A GREAT TRUMPET and THEY WILL GATHER TOGETHER His elect from the four winds, from one end of the sky to the other.  Now learn the parable from the fig tree: when its branch has already become tender and puts forth its leaves, you know that summer is near; so, you too, when you see all these things, recognize that He is near, right at the door. Truly I say to you, this generation will not pass away until all these things take place.


The last hour.  The last days.  We could think of the last period of time leading up to some highly anticipated event.  Last period of a school day, waiting for the bell.  Last days before graduation.  Summer vacation.  Spring break.  A mission trip.  Maybe it’s the release of a new video game?  Or a movie.  Like Avengers Endgame.  Cuz the way that last one ended - with everybody just dissolving like that?  That was like pluto… How ‘bout a birthday?  16th birthday - you can get your drivers license!  Or a wedding.  Christmas!  And we start counting down the days, don’t we?  You don’t start counting while it is still a ways off.  At least not most of us.  But when you get closer, you begin to count the days.  Or the hours.  You can’t wait!  It is going to be so awesome!  Anticipation!  You can’t wait.  It feels like you’ve already been waiting for so long.  I do think that is in the back of John’s mind, but I’m not sure that’s exactly what he’s writing about here.


The last hour.  How ‘bout the last quarter of a ball game.  Or the last inning.  The last minutes of an exam.  The pressure is on.  You’re running out of time, and the pressure’s on.  There needs to be a heightened sense of focus.  The opposition is upping its intensity.  The game is on.  Only we’re not talking about a game, are we?  This is no game.  No perfection of the unnecessary.  This struggle is for real, and it is for keeps.  The boastful pride of life, that prioritization of the here-and-now would like to lull us into a false sense of ease, that there’s plenty of time to worry about the want of God some other time.  And like sands thru the hourglass, so are the days of our lives.  Just one life, will soon be past…  It is the wealthy landowner who had a lot of stuff, and said to himself, “Self, you have a lot stuff, and you’ve worked hard to acquire all this stuff, and so you just need to put it on cruise control.  Build some barns and store your stuff, and then just relax and coast into the finish line.  It’s only halftime, but you have a 25 point lead.  We got this.”


The last hour.  The denouement - the final act of the play or movie.  The climax.  And the rise of antichrist makes it anything but anticlimactic.  The game is on.  But again, this is no game.  It is a struggle for the souls of men and women.   Eternal destiny.  It is a time for urgency.  For war-time mentality.  So we could definitely be talking about a time, a need for urgency.  But I’m not sure that John has that in mind here exactly either.


There is this mention - and the question - of antichrist.  Antichrist is coming.  Look at this word in the Greek (it is literally “antichristos”).  It only appears 5 times in the New Testament.  And not one time is it used in the book of Revelation.  Only in this writing (4 times) and then once in 2John.  In 2John, he writes,


2John 7   For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh. This is the deceiver and the antichrist.


We see antichrist 3 times in this section and then once in chapter 4 verse 3:


1John 4:3 

“…and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world.”


What can we learn about antichrist from these?  Antichrist is already in the world, already here.  That which is against Christ is already here.  Yet John does not confine antichrist here to a specific person who will appear at the end of the age.  It is a spirit which opposes and deceives.  It opposes Christ, stands in opposition to Christ.  This spirit is totally present in our day, is it not?  Many deceivers have gone out into the world.  Even now many antichrists have appeared, John writes.  He is thinking of false teachers, those who have gone out from the assembly of Christ-followers and are teaching that Jesus is not the Messiah.  But think about it.  Opposition to Jesus Christ is already afoot.  This has been true since the very beginning, John says.  Many antichrists have come to be.  People claiming to be the Christ.  People - and systems opposing Christ.  This is nothing new.  


People do not like that name, the name of Christ, do they?  They never have.  They oppose it.  The world does not like to hear that name.  If they speak it, it is in the form of an epithet.  A curse word.  You can mention God - sometimes.  Sometimes you can bring God into it, but don’t use the name of Jesus.  That’s too offensive, they say.  That’s too intolerant.  Except there’s no other name given under heaven by which we can be saved.


This spirit of antichrist is also a deceiving spirit.  Doing whatever it can to keep people from believing the truth about Jesus.  From believing that Jesus is the Christ, the Messiah, the Savior of the world.  The Father sent the Son to be the Savior of the world.  This is the most basic of spiritual truths, and antichrist denies this and opposes this at every turn.


We do find mention of someone - or some thing - who will come to power at the end of the age and stand in opposition to the God of the Bible, to Christ and His followers.  The abomination of desolation, the man of lawlessness, the beast - there is so much disagreement about who or what is talked about in those passages, and when or even if they will come to power.  I am going to take my cue from John here, and simply state, WHOever or WHATever HAS opposed, or IS opposing, or WILL oppose Christ and His people and the Good News about Him, we do NOT need to be afraid.  Hold fast to Christ - and hold fast to one another.  Every day.  We’ll talk more about this next week - abiding in Christ.


And we ought not turn a blind eye to the reality of the spiritual battle.  The opposition is real, John says.  There are many people who have and do oppose Christ.  They stand at a distance from Him, and they deny Him.  But we know that our struggle is not against flesh and blood, but against the spiritual forces of darkness.  We DO have an enemy, one who seeks to destroy everything that is good, he is a deceiver, a liar from the beginning.  He has been defeated by Christ, but who nevertheless continues to oppose the Light and the children of the Light.  And we don't just stand there.  When Paul gets us all dressed up in our spiritual armor in Eph 6, and we take up the sword of the Spirit which is the Word of God, our offensive weapon, what does he then tell us to do?  Pray.


But you KNOW, John says.  You know the truth.  You don’t deny the truth.  The truth about Jesus - that He is God’s Son, and that He is the Christ.  Messiah.  The Savior of the world.  The Way and the Truth and the Life.  The only way to God.  There is no other.  John is saying, you know this truth.  Not just intellectually, as a collection of facts.  No, you have embraced this truth.  You have embraced Jesus.  You are IN Him.  All the way in.  Distance zero.  These others, these ones who have gone out?  They have not embraced the truth about Jesus.  They have not embraced Him.  They have not put their trust in Him.  And they could very well be teaching others that Jesus is not the way to God, to eternal life.  It’s even possible that they could be claiming that they are the way.  But they were never IN to begin with.


Where are you with Jesus today?  Are you IN Him?  Have you put your trust in Him?  Are you ready for His return?  Nobody knows the hour - it could be tomorrow.  Tomorrow is not ever guaranteed.  It could be today.  But even if Christ does not come back in our lifetime, our lives are never guaranteed.  Make sure that you are ready today.  Today is the day to trust in Christ.  To embrace Him, to go all the way in for Him.


Revelation 22:20   

He who testifies to these things says, “Yes, I am coming quickly.” Amen. Come, Lord Jesus.


Wednesday, February 17, 2021

1John 2:12-17 - "ID'd"

“I.D.’d”

Who are you? - a totally new you, in Christ.  You 2.0.  A part of Family 2.0.


A…

-brother

-Light-walker

-brother-lover

-in Him (Christ)

-Word-keeper

-commandment keeper

-God knower, you know God

-propitiated

-sin-confessor

-forgiven and cleansed-one

-truth producer

-God-sharer, a Father-fellowshipper


Who you are not


A…

-darkness walker

-liar

-sin-deny-er

-sinner

-hypocrite

-commandment-neglecter

-brother-hater


Last time we were looking at this idea of the New-Old Command.  Family 2.0.  Jesus took an age-old Jewish command to love your neighbor and updated it for this new family, this new assembly of forgivens, of those who put their trust in Him for the forgiveness of their sins.  This is how we do it.  We love one another.  Not brother-haters but brother-lovers.  This is how we roll in the family of God, those of us who are following Christ.  Nazarenes.  Christians.  Christ-followers.  And it is not external, something far off or difficult to attain.  It is IN you, John says.  Christ’s love is IN you.  There is this seed of love, and it has been completed, completely planted in your heart and ready to bear fruit.  And this command, this Word is IN you.  


There is this Word, this Message, this Truth about the God of Truth Who is the Word, that which was heard and seen and manifested and touched.  Jesus.  And it - He - was proclaimed and testified and written about and announced.  And this One Who is the Word - we are IN Him!  And so maybe you’ve noticed this recurring theme of “IN”.  17 times in this section - the word “IN”.


Is it in you?  What is in you?  Who is in you?  Jesus - is He in you?  Is His Word in you, His Truth, His Light?  Are you in Him?  Or is darkness still in you?  Are you in the Light?  His Light?  His Truth?  His love?  It is a package deal.  


John 14:20 

“In that day you will know that I am in My Father, and you in Me, and I in you.”


And if you and He are “IN”, if He is “IN” you, then He will come out.  His Truth will come out.  His love will come out.  Love for one another, our spiritual neighbors, our family.  It is the outcome of the “IN-GO”.  In goes Jesus.  In goes His Light, His Truth, His love.  In you this love of God has been perfected.  God has planted His love seed in you - and out it comes.  It just comes out (or should) as you abide in Christ, as you walk IN Him and with Him and as He walked.  His love begins to grow, and spread, and branch out - to all those around.  Back to the Lord, to my spouse, to my neighbors (and enemies), and what John is stressing here, is that it should and must manifest in the direction of my brother.  To the one who is also in the family of God.  Brothers.  And sisters.  The group.  The body of Christ.


The sad and tragic reality is that Christians, the supposed repositories of God’s boundless and eternal charity, can be among the most uncharitable towards one another.  The light for some reason is NOT on.  Maybe what we see is a bit of culture?  Often it is not antagonism or unkindness - it is indifference.  Isolation.  Disconnection.  Love not withheld but rather dammed up.  Cause I’m isolated.  Not connected.  Regardless, John says a hating brother is an oxymoron.  A contradiction in terms.


“The greatest single cause of atheism in the world today is Christians: who acknowledge Jesus with their lips, walk out the door, and deny him by their lifestyle. That is what an unbelieving world simply finds unbelievable.” – Brennan Manning


Who ARE you?  John’s talking about that.  Let’s talk about that…


1John 2:12-17   I am writing to you, little children, because your sins have been forgiven you for His name’s sake. I am writing to you, fathers, because you know Him who has been from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father. I have written to you, fathers, because you know Him who has been from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.  Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. The world is passing away, and also its lusts; but the one who does the will of God lives forever.


Who you are (ties back to where you are), and Whose you are…


-You (little children) are forgiven ones

    • our family is the brotherhood of the forgiven
      • a monstrous gargantuan mountain of sin debt, it is unpayable
        • it requires a payment of innocent blood
      • eternal God stepped out of heaven - forgiveness is waiting to happen!
        • monumental, immeasureable forgiveness made available!
    • and/so we are (should be) forgiveness waiting to happen!
      • forgiveness is vital to the health and endurance of any relationship
      • children instinctively avoid (and hate) - they (we) must learn to forgive
    • BECAUSE of His Name
      • it is the Name ON which we have called
        • whosoever will call on the Name of Jesus
      • it is the Name BY which we are called
        • what’s at stake here is not merely your and my reputation but the reputation of our great God and Savior
    • probably there is someone who did something to you, and you need to forgive them…
      • you are unable to love them - it’s holding you back, wrapping you up in bitterness, and it’s holding back the mission…

-You (fathers) know Jesus (and the Father) - that's about both connection (resources and power) and accountability.  

    • Dad know things.  You can ask you dad (altho he may say, ask your mother).
    • Dad knows how to fix things, OR Dad usually knows a guy who can fix it.
      • This guy we're now connected to is the Guy of guys. and who we are is, WE know Him too…!  And He can fix anything.
        • And He is in us!  And we are in Him!

-You (young men) are overcomers.  You are strong.  God’s Word is you.

    • Young men are known not for what/who they know but for what they can DO.  Feats of strength!
      • I can do all things through… through Who?
      • No greater feat of strength than doing what God wants, what our first dad (and his first-born son) was unable to do
      • But we are in Christ, and HE has defeated the enemy!
        • Verb form of the word, nike - which means VICTORY!
          • That nike swoosh has been emblazoned right on our spiritual chest! It’s not about some logo we wear on our body - it’s our identification with Jesus.
      • The Word of God is in you
        • How did Christ overcome the evil one? "It is written..." God's Word.
        • In Ephesians 6, when we’re all suited up for battle, how do we defeat the evil one?  Sword of the Spirit = Word of God

Because of this IN-GO, out comes Jesus.  Out comes forgiveness.  Out comes power.  Out comes victory.  In goes His love seed, which has been completed, and out comes His love.  And where does this love get directed?  If God’s love is in you, where will it be directed?  Our care and concern, our affection, our attention, our devotion - is directed towards our brothers and sisters.


I’ll tell you where it is not directed, John says.  It is not directed towards the world.  It is not directed towards the things in the world.  Do not love the world nor the things in the world, he says.  THE FIRST IMPERATIVE IN THIS WRITING!  And what does this look like?


-Lust.  The Greek word means desire  Desire is a contingent quality - the object of my desire makes all the difference.

    • Lust of the flesh - what I can touch, possess
    • Lust of the eyes - what I don’t possess
      • Isn’t that how it went down for Eve?  She looked at it with her eyes, and then she touched it (and she didn’t die…)
    • Boastful pride of life - the here and now
      • This is where the here and now is more important than eternal and the unseen, and I am more important.

-God says, My people have committed two evils… They have forsaken Me, and they have resorted to broken cisterns (Jer 2.13)

-the baubles and the trinkets which the world offers, things and stuff and cotton candy

-the law of diminishing returns and the yawning infinite abyss (I can never fill the bottomless hole in my heart with any created thing)

-prioritizing and pursuing that which perishes

-these are all things to which I am giving my time and my talent and my treasure - and my heart

-lacking love of the Father FOR their brothers OR love FOR the Father


Everything which is in the world, including desire - is technically FROM the Father.  He made everything.  He made all things to be enjoyed - with gratitude.  There is nothing wrong with desire, in and of itself.  It is the object, and the outcome of the desire which makes it or breaks it.


1Timothy 4:4 

For everything created by God is good, and nothing is to be rejected if it is received with gratitude;


But how about this person in whom there is no Light?  Stumbling around in the dark?  Where is my focus when I am groping in the darkness?  On whom am I focused?  Me.  I’m looking out for me.  I’m taking care of me.  All I can really care about is me.


Loving the world and the things of the world happens at the expense of loving my brother and of doing the will of God, what He wants.


First of all, the world and its desires are passing away.  They are slated for destruction.  So in the first place we are talking about a colossal waste of time in the end.  But it is also a waste of time in the present because the world and all it offers will never satisfy.  Nothing in the world will ever fill the infinite abyss in my heart.  The God-shaped vacuum in my heart is something only He can fill.


Thus in the end, who I am, when I am in Christ, is someone into whom Christ and His Word and His love has gone, and now out of whom Christ's love is flowing, love for Him and love for His people. This is what He wants, more than anything else.  And as His children, we want what He wants.  We want Him.  This is who we are.  Our new ID.

Monday, February 1, 2021

1John 2:7-11 - "The New-Old Command"

 1John 2:7-11


“The New-Old Command”


Contradictions.  Oxymorons.  Our culture is full of them.  Some great oxymorons:

    • government intelligence and deficit spending; temporary tax increase
    • act natural
    • a fine mess
    • original copies
    • Microsoft Works
    • free love
    • sweet sorrow
    • old news
    • awfully good
    • open secret
    • least favorite
    • good grief
    • terribly pleased
    • wireless cable
    • zero tolerance
    • no choice
    • now then
    • expect the unexpected
    • California champagne
    • down escalator
    • head butt
    • seriously funny
    • sophomore
    • Perfecting holiness

Before we proceed with further study and desired application of this writing, I would like us to pause and consider the matter of Cultural Presuppositions. Values. Things we value in our society which influence how we approach understanding and applying God’s Word. Things we take for granted, values we hold of which we may not even be aware:

  • Oriental (Eastern/Middle Eastern) culture (the culture of the people in the Bible)
    • Observed as adherence to custom, unwillingness to challenge or question it, as opposed to Occidental (our culture), which is observed as willingness to depart from custom.  And what is custom?  Custom is a traditional and widely accepted way of behaving or doing something.  Widely accepted by whom? By the group. Unwillingness to question or challenge or offend or depart from the group. Group-first thinking. This is characteristic of thinking and values among the people of the Bible.
    • According to John Stuart Mill, it was in fact respect for custom which had prevented Oriental people from being both progressive and free.  In his famous essay "On Liberty", he wrote “[T]he love of liberty or of improvement is antagonistic to the sway of Custom… and the contest between the two constitutes the chief interest of the history of mankind… This is the case over the whole East. Custom is there, in all things, the final appeal; justice and right mean Conformity to custom; the argument of custom no one, unless some tyrant, thinks of resisting.”  It is the priority of the group.
    • Did you catch that? Progress. Improvement. Mill maintained that disregard for custom was really what had made the West both free and different from the rest of the world. “What is it,” Mill said, “that has hitherto preserved Europe from this lot [that is, from tyranny of Custom]? What has made the European family of nations an improving, instead of a stationary, portion of mankind? Not any superior excellence in them, which, when it exists, exists as the effect not as the cause; but their remarkable diversity of character and culture. Individuals, classes, nations, have been extremely unlike one another”
    • What he is saying is, this is a question of personal liberty - which I would suggest drives right to the heart of the issue.
    • What we find in the East - middle east and far eastern cultures - where the Bible was written, is an emphasis on the Good/value of the whole (vs that of the individual). Your primary thought and concern tends to be for the group. In the West, a person is given preference over family or group, so a person is more flexible and free to take decisions on his own.  The priority of individual liberty. Rugged individualism. I’m not suggesting that this is wrong per se. But we must allow that the value we have been taught by our culture to place on individual freedom here in the West colors so much of what we do. Freedom. It is one of our worship words. Freedom to choose, what I do, what I buy. That’s the primary driver of our free market economy. The rights of the individual. Freedom of choice. That’s playing out in spades in our country these days. It’s almost inescapable, this exaltation of the individual. And it colors how we come to passages of Scripture, like the one we are considering here.

Let’s take a look…


1John 2:7-11

Beloved, I am not writing a new commandment to you, but an old commandment which you have had from the beginning; the old commandment is the word which you have heard. On the other hand, I am writing a new commandment to you, which is true in Him and in you, because the darkness is passing away and the true Light is already shining. The one who says he is in the Light and yet hates his brother is in the darkness until now.  The one who loves his brother abides in the Light and there is no cause for stumbling in him. But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes.


Last week we talked about keeping His commands.  Keeping His commands.  Keeping His Word.  Walking as Jesus walked.  John says here, I’m not writing something new here, people.  We’re not talking about some new command.  This is an old command  - WHICH you had from “the beginning”…

  • And of course there are different beginnings
    • #1: The beginning of Creation/time

Gen. 1:1

In the beginning God created the heavens and the earth.

John 1:1-2

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.

    • #2: The beginning of Jesus’ ministry (Lk 1.1-3, 3.23; Jn 2.11, 15.27, Act 1.1)

Luke 1:1-4

Inasmuch as many have undertaken to compile an account of the things accomplished among us, just as they were handed down to us by those who from the beginning were eyewitnesses and servants of the word, it seemed fitting for me as well, having investigated everything carefully from the beginning, to write it out for you in consecutive order, most excellent Theophilus; so that you may know the exact truth about the things you have been taught.

Luke 3:23   When He began His ministry, Jesus Himself was about thirty years of age…

John 15:26-27   

“When the Helper comes, whom I will send to you from the Father, that is the Spirit of truth who proceeds from the Father, He will testify about Me, and you will testify also, because you have been with Me from the beginning.

    • #3: The beginning of hearing/knowing/believing
    • #4: Each day a new beginning, fresh dependence, “Relying on God has to begin all over again every day as if nothing had yet been done.” (C.S. Lewis)
OK - well, which command is John talking about? Is it just one command he is thinking about? He hasn’t yet told us what it is. Not directly. Not yet. It’s sort of like he’s playing a little I-Spy with us. I spy with my little eye… An old command. Well, what is it? “The one you had from the beginning. You know - the word which you heard? You know the one I’m talking about?”

Oh, and actually it's a NEW command.  It’s not new, it’s old.  But it IS new.  I AM writing a new command to you.  I spy with my little eye, a new command.

Contradictions - John seems to be quite comfortable with these…!

    • We're okay if we sin (cuz of Jesus) <-> But it's not okay if we sin
    • Old Command <-> New command
Well, which is it?


But John is also into contrasts. We’ve already seen the contrast between Light vs darkness (which is that absence of light)

  • Light
    • Understanding (the light has come on)
    • Truth (and honesty, including about sin)
  • Darkness
    • Hiding
    • Absence of truth (lying)
      • Examples: “I have/am…”
        • …fellowship w God (yet walking in darkness)
        • …no sin/not sinned
        • …come to know Him (but am not keeping His commands)
        • …in the Light (yet hating my brother)


And thus we come to what I’m suggesting, for John, is the primary contrast of this writing.  Love vs hate (which is, the absence of love).

  • Hating your brother.  In other words, absence of love for him.
    • First mention of us being brothers (and sisters)
  • The supreme contradiction here for John is that someone would profess to have come to know God - the God Who IS love - as their Father and yet fail to love the one who is their brother.
    • John alluded to this last week. He said, “In this one the love of God has truly been perfected…"
    • The love of God perfected… It means not "perfect" but completed…
      • At some point in the past… When? Probably at the beginning.  Beginning #3 - the beginning of hearing/believing in Jesus. 

Philippians 1:6 For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.

  • When this person truly put their trust in Christ, God planted His "love seed" in their heart. It took root, it germinated, and it started to grow, with continuing results in the present. Bearing fruit. The fruit of the Spirit is…  Love. Out comes love. Keeping God’s Word, His commands, walking like Jesus. Out comes Jesus. Love. They have truly come to know the everlasting love which God has for them, AND it is coming out of them, directed towards others. Esp their brothers. Not hating them but in fact loving them.

And so, without exactly stating it, John reveals what He is thinking about. The Old Command - which they had heard from the beginning. Beginning #3. From the very moment they came under the influence of the Gospel of Christ and His body, these readers had heard the command to love one another and had seen it lived out. The early church, this Middle Eastern group of people, was determined to live this out, within their group, their new spiritual family.  But this command was called the New Command by none other than Jesus Christ Himself.


John 13:34-35 “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another.”


And He repeated it two more times there at that Last Supper. Love one another.  Love one another. The whole enterprise is tied to this.


"It is our care for the helpless, our practice of lovingkindness, that brands us in the eyes of many of our opponents. 'Look!' they say, 'How they love one another! Look how they are prepared to die for one another!'" -Tertullian (Carthaginian, 2nd c. AD)


"It is incredible to see the fervor with which the people of that religion help each other in their wants. They spare nothing. Their first legislator (Jesus) has put it in their heads that they are brethren." -Lucian (Greek writer in 2nd c. AD, unbeliever)


Now what is hating a brother exactly?


Romans 9:13 (Just as it is written, “JACOB I LOVED, BUT ESAU I HATED.”)


Did God actually "hate" Esau? Of course not. What we see is the signification to love less, or to postpone in love or esteem, to slight.  One commentator notes, ’the Orientals, in accordance with their greater excitability, are accustomed both to feel and to profess love AND hate where we Occidentals, with our cooler temperament, feel and express nothing more than interest in, or disregard and indifference to a thing’; -Fritzsche (Commentary on Romans)


There is a love which makes all lesser loves look like hate. We love the Lord so much (or should) that it makes all lesser loves look like hate. Compared to our love for the Lord, Jesus says we even hate our family and our own life. But is there not also a cool indifference, a casual disregard, a passive unengagement, which can be construed as hate? I think John would say, yes. We occidentals, steeped as we are in all this rugged individualism, think, “Oh, I am not 'hating' my brother. I just don’t get along with him and I don’t spend any time with him. Not interested. And he and I are ok with that.”  But I think John - and Jesus - are not ok with that.


Biblical love flies in the face of much of what our culture values. Love is not about self. It’s not about what I want. My preferences. My agenda. Love doesn’t pass by on the other side. Our culture says, “well, live and let live, to each his own, and at least I didn’t beat him up.” I’m not saying everybody is like this, but there is this pervading priority of the individual in our society. And live and let live, failure to engage can fall just as far short of the mark. Love is a verb, it is active. And I think it is fair to say that in this case, absence of such activity can be fairly construed as hate. That’s what John is thinking. That’s what he is going to be unpacking throughout this writing.


Loving brother = abiding (walking) in light = no stumbling


Hating brother = walking in darkness (light is OFF) = stumbling


Note, who is stumbling? Those watching? My brother?

  • skandalon - a snare; a trap-trigger; a cause for stumbling
    • but is it that which ensnares/trips up, or that which is ensnared/tripped up?
    • John says, the skandalon is IN ME!  What does it mean that the skandalon in “in me” (or is NOT in me”)? Am I the one being trapped or tripped up? Am I stumbling? Or am I trapping someone else/tripping them up? Am I the obstacle? The cause of stumbling is NOT in fact external to me - it is IN me. My internal spiritual orientation is all messed up, because there is no light.
    • The picture in 2.11 is one of one who is walking in darkness, eyes blinded - and what is this person doing do you suppose? They are stumbling. They can’t see where they are going. The light is not on.

Loving your brother. It was a new command. Jesus said so Himself. Love one another - by this all men will know you are my disciples, He said. But it was also an old command - older even than the advent of Jesus. Love your neighbor as yourself - it’s as old as Moses and the Pentateuch. Love your neighbor as yourself. The Jews took that to mean their group. Love other Jews, and they were supposed to include aliens and strangers in that mix, particularly if they allowed themselves to be circumcised.  


But Jesus went and updated the command, to go with this new version of God’s family. Family 2.0. Not just one nation descended from Abraham, Isaac and Jacob trying desperately to observe the multitude of commands in the law of Moses. No, now many nations, united not by blood ancestry and the rite of circumcision but rather united by the blood of God’s Son, by a common confession that Jesus is the Messiah, the Christ, the Savior of the world. He is the Way and the Truth and the Life - no one comes to the Father except thru Him. He is God’s Son, and when we trust in Him, our heavenly Father adopts us into His family - and that makes us all brothers. Brothers and sisters. Family 2.0. And so we have this New-Old command - the form of it had been around for centuries, but it needed to be rebooted for this new thing which God was doing. Love one another - just as I have loved you! Love your brother. Sacrificially! It was a new command when Jesus spoke it. For these believers most likely it was now also an old command. No doubt from the very moment they believed, they were instructed in the way of Family 2.0. This is how we do it. This is how we roll in the family of God, those of us who are following Christ. Nazarenes.  Christians. Christ-followers. Christ IN you - the hope of glory. Christ’s love is IN you.  The Light is on. This command, this Word is IN you.


There is this Word, this Message, this Truth about the God of Truth Who is the Word, that which was heard and seen and manifested and touched. Jesus. And it - He - was proclaimed and testified and written about and announced. And now, there is this question of “IN”. 17 times in this section - the word “IN”.


Is it in you? What is in you? Who is in you? Jesus - is He in you? Is His Word in you, His Truth, His Light? Are you in Him? Or is darkness still in you? Are you in the Light? His Light? His Truth? His love? It is a package deal. And if you and He are “IN”, if He is “IN” you, then He will come out. His Truth will come out. His love will come out. Love for one another, our spiritual neighbors, our family. It is the outcome of the “IN-GO”. In goes Jesus. In goes His Light, His Truth, His love. In you this love of God has been perfected. God has planted His love seed in you - and out it comes. It just comes out (or should) as you abide in Christ. It begins to grow, and spread, and branch out - to all those around. Back to the Lord, to my spouse, to my neighbors (and enemies), and what John is stressing here, is that it should and must manifest in the direction of my brother. To the one who is also in the family of God. Brothers. And sisters. The group. The body of Christ.


The sad and tragic reality is that Christians, the supposed repositories of God’s boundless and eternal charity, can be among the most uncharitable towards one another. The light for some reason is not on. Maybe it is in part a by-product of our culture? Often it is not antagonism or unkindness - it is indifference. Isolation. Love not withheld but rather dammed up. Cause I’m isolated. Not connected. Regardless, John says a hating brother is an oxymoron. A contradiction in terms.


“The greatest single cause of atheism in the world today is Christians: who acknowledge Jesus with their lips, walk out the door, and deny him by their lifestyle. That is what an unbelieving world simply finds unbelievable.” – Brennan Manning


What each of us needs to do then, is to ask the Lord to show us where we may not be living into love, show us any ways it may not be coming out, and then ask Him to love through us.  Starting with God’s family…


So look at what John has been doing here.  Consider the first two family traits we looked at.  What were they?  Honest about sin, and keeping God’s commandment.  Let’s go back to the beginning.  In this case, we will be talking about Beginning 1b.  Right after the First beginning, but still in the early stages of recorded Biblical history.  What did the first couple fail to do?  They failed to keep God’s commandment, and then they weren’t honest about it.  They hid, tried to cover it up.  And they wouldn’t own it.  So what happened next?  We come very quickly to the first brothers.  And what happened?  It’s the very next chapter.  Love between brothers quickly disintegrated... 


Gen. 4:4-9   but afor Cain and for his offering He had no regard. So bCain became very angry… And it came about when they were in the field, that Cain rose up against Abel his brother and akilled him.  Then the LORD said to Cain, “aWhere is Abel your brother?” And he said, “I do not know. Am I my brother’s keeper?”


May the Lord grant us the grace by His Spirit to rise above a similar fate...